Category: Messianic

Yeshua’s First Public Teaching Matthew 5:1-12

Yeshua returned from the wilderness in the Power of the Holy Spirit after forty days of fasting and being tempted by the devil. Yeshua taught the Kingdom Gospel to the Hebrews in their synagogues and healed sickness and disease throughout the region of Galilee. Then, large groups of Gentiles heard of His healing ministry and brought the sick to Him from all over the region and beyond Jordan in fulfillment of Biblical prophecy.

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The Kingdom Gospel Matthew 4:12-25

Yeshua, led by the Holy Spirit into the wilderness, is empowered to resist, overcome the temptations of the devil, and enabled to command the devil to get away from Him. Upon hearing the news that John was imprisoned, Yeshua relocates from Nazareth to Capernaum and begins His public ministry. In the power of the Holy Spirit, Yeshua begins to lay the foundation of The Kingdom Gospel and calls disciples to follow Him.

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The Spirit, the Word, and the devil Matthew 4:1-11

John the Baptist witnesses the Holy Spirit descending on Yeshua in fulfillment of what YeHoVaH had said to him and thereby YeHoVaH reveals the “”Lamb of God who takes away the sins of the world””. The same Holy Spirit then leads Yeshua in the wilderness to be tempted by the devil.

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John Baptizes Yeshua Matthew 3:13-17

Listen as Arthur examines the question of whether Yeshua was baptized, or mikveh-ed by John in the Jordan River. Baptism is a doctrine laid out in the New Testament for those who follow Yeshua the Messiah. Many in the Messianic and Hebrew Roots use the term mikveh in relation to and, in some cases, as opposed to baptism. Are believers instructed to mikveh or be baptized?

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Repentance and Religion Matthew 3:1 –12

Several hundred years before the Savior was born, YeHoVaH spoke to His servant Isaiah, the prophet, to warn the people to repent and to foretell of the Redeemer who would come and save Israel from their sins, themselves, and their enemies. Isaiah prophesied that before the Savior came, there would be a voice of one crying in the wilderness saying, “”Prepare the way for YeHoVaH””.

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Yeshua goes to Egypt Matthew 2:13-23

“YeHoVaH, through a dream, informed the wise men, who had come to worship the King, to return to their country another way. YeHoVaH revealed to Joseph in a dream about the plans of Herod to kill Yeshua. YeHoVaH then instructs Joseph to take his wife and son to Egypt and await further instructions.

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The King is Born Matthew 2:1-12

he circumstances and events surrounding the conception and birth of Yeshua, the Messiah, are extraordinary in that they have occurred only once in all of human history. Messiah’s birth took place in a known town, but it was in a private, isolated, obscure, and somewhat secretive place with minimal witnesses. However, it is recorded for the entire world to see.

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The Gospel According to Matthew

Messiah’s Conception Matthew 1:18-25

In our last study on Messiah’s Bloodline, Arthur followed the two bloodlines revealed in Matthew and Luke to uncover the probability of both Joseph’s lineage and the lineage of Mary, through David’s sons Solomon and Nathan. This week, Arthur examines the message given to Joseph in a dream asking him to do something no man in recorded Biblical history has ever done. Joseph is to take for a wife a woman who is impregnated by the Holy Spirit.

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The Gospel According to Matthew

Messiah’s Bloodline Matthew 1:1-17

The genealogy of Yeshua is vital prophetically in determining if Yeshua is in fact the prophesied Messiah. Matthew traces Yeshua’s bloodline back through Perez, the son of Tamar and Judah to Israel, to Isaac, and to Abraham, the father of us all who live by faith.

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The Gospel According to Matthew

The Introduction The Gospel According to Matthew

In the Introduction, we will look into Matthew’s Israelite upbringing, who he was, why he wrote his account, when he wrote it, and who his intended audience was. As a disciple of Yeshua, Matthew provides unique insight into the ministry of the Messiah due to Matthew’s knowledge of the history of the Hebrew people and his close proximity to the Savior.

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